Crusades and Pope Urban Essay Example for Free

Crusades and Pope Urban Essay The Christian Crusades occurred around the 11th and the 12th century are very many and complex. The Christian Crusades has built a tense relationship between the Christians and Islamic. This essay will explain the causes and effects of the Medieval Crusades. The importance of the holy lands as stated in the Islamic bible, Koran, and the Christian bible is the most significant cause of the Christian Crusades. Religious rivalry between the 2 religions was caused by the fact that both of these religions believed in 2 different gods. The Islam’s thought that there god was the true god whilst the Christians believed that there god was the one and true god. The fact that the Islam’s believed there god was the one and true, brought anger to the Pilgrims who were on a quest to take back the Holy lands which were Bethlehem, Nazareth and Jerusalem, which were controlled currently by the Muslims since 638AD. But as more and more pilgrims came to visit the Holy lands, Seljuk Turks, Saracens, took over the lands and denied more Pilgrimages to the Holy Lands. This brought great anger to Pope Urban II. Pope Urban II was responsible for the very first Christian Crusade. He started this by giving an extremely influential speech to all Christians in Europe and Medieval time saying that the Saracens were turning Christian Churches into Mosques which were Muslim churches. Pope Urban II then told all Christian men and European Christian Princes to go on a crusade to take back the Holy lands. The Pope also stated to these Christian men that by fighting in this holy war they would reach heaven. So the Christian Crusaders set their target on regaining one of the Holy lands which was Jerusalem. The result of the first crusade was not too good for the Muslims as 70,000 Muslims had died trying to flee from the city or fight to protect their city. A reason that explains the cause of the Christian Crusades, are the Christian men, the Knight class and Princes. Prior explains how Pope Urban II speech influences the Christian men, Knight classes and Princes of Europe to go on a crusade against their rivalry religion and to gain back the Holy Lands. Pope Urban II says to all these men that go on to their crusade, that if they do not fight back against the Saracens, god will not clear there sin. This was another reason for the Christian Crusade. Pope Urban II â€Å"blackmailing† these men to go to the Holy lands was a reason for why the Christian Crusades began in the first place. The Knight class were all men that wanted to fight. Since the age of seven, pagers, who were the first stage into becoming a knight, were taught special skills to fight. Every Crusader that was going on to gain back the lands had a sign on their tunics when they went to fight. This sign resembled St Johns Cross. The medieval Crusades have brought a strong intensity in these to religions that are still quite tense nowadays. Pope Urban II speech had urged men to go on this holy crusade and both the Koran and bible having two of the same holy places caused tension between these two religions. This essay has given the causes and effects of the holy crusades.

Elie Wiesels Survival in Night Essay -- essays research papers

Night Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute. In Night, he informs his reader of many examples on how a myriad of good people turn into brutes. They see horrific actions, therefore, they cannot help by becoming a brute. They experience their innocent family members being burned alive, innocent people dieing from starvation due to a minuscule proportion of food, and innocent people going to take a shower and not coming out because truly, it is a gas chamber and all f...

World Trade Organization Changing Global Economy

Global trading has been a part of the world since the 1940s. As trade between countries began to grow so did the need for some sort of international commerce. In 1948, the International Trade Organization (ITO) was established, but fell through and triggered the creation of General Agreement on Tariffs and Trade (GATT). GATT was created through several negotiations, known as rounds. For many years, GATT's policies held strong and offered many countries the international support they needed to remain prosperous in global trade. Though, as time went on, certain trade policies established by GATT were being undermined by countries in order for them to continue conducting business. GATT's rules and regulations were becoming obsolete in the rapid changing global economy. â€Å"By the early 1980s the General Agreement was clearly no longer relevant to the realities of world trade as it had been in the 1940s. For a start, world trade had become far more complex and important than 40 years before: the globalization of the world economy was underway, trade in services – not covered by GATT rules – was of major interest to more and more countries, and international investment had expanded† (World Wide Web. http://www. wto. org/wtoabout/facts1. htm). The eighth round (Uruguay Round 1986-1994) was the most recent and thorough of them all. The Uruguay Round had 125 countries participating, it is the largest trade negotiation to ever take place. Though this round was expected to fail from the start, it actually started some of the largest trade reforms since GATT and WWII. This round, lasting some 7 1/2 years, established the World Trade Organization (WTO) and a new set of agreements. The World Trade Organization was enacted on January 1, 1995. There are three main purposes of the WTO stated in the WTO web site. These three main goals are to help trade flow as freely as possible, serve as a forum for trade negotiations, and deal with dispute settlements. How the WTO remains so effective is by setting up universal guidelines for members to follow and enforcing them. One of the most important changes made in WTO, is the addition of the trade rules regarding trade in intellectual property and services, as well as, products. The WTO site is currently discussing many articles. There are a few which strike my interest such as the EC and U. S. banana dispute which we had previously discussed in class, the increase of WTO members to 134, and the intellectual property proposal concerning the US and Japanese idea for a multilateral system and registering geographical locations. There is an article on low income developing countries in the GATT/WTO framework, which is planning on discussing special provisions that should be offered to these under-developed and developing countries, which were involved in the Uruguay Round Agreements. â€Å"Developing Countries comprise the majority of the membership of the World Trade Organization. On the other hand, the European Communities, the United States, and other industrialized countries enjoy the greatest shares of international trade† (World Wide Web. ttp://www. wto. org/). The Dispute Settlement Body (DSB) is the â€Å"law† of the WTO. It is the body in the WTO that analyzes the trade policies and interprets the rules regarding them. Two of the three sites we were advised to use on this paper were not accessible, so I just improvised and used Internet sites that had similar information on them. One of the articles I found on worker's rights was very informative. It discussed the U. S. Secretary of Labor, Alexis Herman, and the ties of core labor standards. Last June, a declaration was announced in Geneva by the International Trade Organization (ILO). The International Labor Conference, held by ILO members, adopted this declaration with intentions of creating a stronger protection on core rights of workers, and holding each country accountable for this protection. On May 18, President Clinton Made a speech stating that the ILO and WTO need to maintain a working relationship in order to advance the global trading system while protecting the worker's basic rights. This is a big step forward for the ILO and its members as we enter the 21st Century. With the passage of this Declaration, the ILO has underlined and clarified the importance of the fundamental rights of workers in an era of economic globalization† (Statement by Secretary Herman). Some of the current trade disputes discussed in the WTO are the disputes going on about the bananas between the United States and the European Communities. This dispute is actually being talked about this week in the Wall Street Journal. Both sides are frustrated. The U. S. is because they feel the EU has unfairly made loop holes in WTO guidelines, and the EU is upset because they say the U. S. is trying to control too much of their rights as global traders. The U. S. has stated that the EU has been purposly avoiding banana purchases in Latin America, and doing business in areas like Africa, where Europe has many ties. The WTO has the responsibility to work on a plan that will hopefully satisfy both parties to some degree, but the U. S. as strong opinions of implementing 520 million dollars worth of tariffs on EU imports into our country. Another dispute that is taking place is the Korean acoholic beverage tax. This is a matter the WTO is also trying to fix. The U. S. and EC don't agree with the tax that Korea is implementing on their imported alcoholic beverages. Again, the WTO pages website is inactive so I found some information in another forum about certain issue which are being reviewed. One of the hottest items right now seems to be assistance for low-income developing countries. Many changes are taking place for developing countries, and the way they are conducting their international business. For one, they are aborting many of their uses of tariffs on infant companies to try and support growth. Secondly, they are altering their management to make themselves more attractive to foreign investment, which in turn will increase foreign direct investment and help create more supportive trade balances. These developing nations are strongly advised to take part in the WTO, so they can reap the benefits it has to offer. The WTO, with its multilateral trade view, simply allows smaller economic powers to be more fairly involved in world trade without being victimized and taken advantage of by stronger economic powers in the old bilateral style of global trading. In the 21st Century global trading will be more fine-tuned than it is right now. We should see the elimination of tariffs, subsidies, quotas, etc. The world should be working like a large country, with open markets in every nation. Comparative advantage will establish itself, and trade balances will be less drastic. Under-developed and developing countries will become developed. In my View, I think that in the 21st Century, the world will operate as one large entity in the aspects of economic markets. Though, the creation of the WTO brought many great new ideas and helped closer unite the world into one huge market, there are still bugs that need to be worked out, and as time goes on, we will see need for more changes and adjustments. A few of the areas that the WTO needs to rectify and further develop now are areas such as worker's rights, environmentalism, and foreign direct investment.

Essay on the Concept of Power

Nertile Latifi and Brikena Sela Julie Kolgjini Writing Seminar 0502-227 October 07, 2008 What is power, and how does it present itself in our lives? We know for certain that it proves as the one thing that either keeps people together, makes them revolt, or changes history overall. But what is it really? Is it the ability to do or act, or is it political/national strength? Does it always have to be represented by a person in charge? Or is it just something in our minds that has the possession to control our influence. There are so many meanings behind this short yet ‘powerful’ word, such as that which is discussed in Orwell’s Animal Farm, and that which is part of human nature. To begin with, various resources provide different illustrations of power. Reading George Orwell’s Animal Farm, it gives us the view of power in a form of an animal representing us humans. A short summary of the book is that of how one animal, a pig, in the whole bunch has the courage to stand up and feed the other animals with brainwashing information. He begins with things that amuse the group which was mainly equality for all. Since the farmer was in charge of the animals’ lives, the pig reaches out to them in their weakest point by promising them freedom and equality. The pig does this only so the others will agree with every other decision he makes. Time after time, he slowly changes the rules here and there, still pretending to be egalitarian. The rest of the animals are so convinced that they are being led towards the right path from the beginning, they never stop to analyze what they were actually doing, which was whatever they were told by the pig. Eventually they are brought back to the same position by their own kind, as they had been in the beginning by the farmer: following the dictates of a single individual. Thus, according to Animal Farm, we come to understand that power is simply something that is passed on in life. In the story, it was the one thing that kept the animals together doing whatever they were told. If any animal became somewhat suspicious of someone daring to stand up to the leader, they were thrown out immediately. Yet, from the reader’s point of view, it is what causes mayhem in our minds to know that we, as people, are fooled the same way by everyday things. You realize how brainwashing is used and devoured by those who don’t contemplate the consequences of authoritarian regimes. Now, if we â€Å"zoom in† to the big picture, power has a role in each tiny event of our daily lives. Every one of us wants and needs power to show our importance and presence. It is our egos drug. It begins very early in our childhood, when we first start to explore the limit of our power. A little child crying very loudly, for example, waits to see when mom or dad lose their patience and say stop or no. Until then it is not going to stop crying, which shows how we use our power, even if it’s only for some more candy. Later on, that child, lets name her Visvira (which in Latin stands for power), is going to build friendships with other children. Even in the Sandbox there is a hierarchy. Everyone has his/her role; the stronger children like Visvira, who maybe have a lot of power at home, will most likely use it in relation with other children too, and are the unofficial leaders of the whole bunch. It doesn’t even have to be a bunch. In many cases of a friendship of two people, one is always more powerful than the other and time and again it shows, for example, when telling his/her weaker friend what to do. Power rules the world, and as said before it starts with every one of us. We all have the need for power, beginning with the power of controlling ourselves. Visvira is going to grow up, and have many arguments with her parents, which mostly start because she wants more power for herself. She wants to decide more on her own, and her parents are often afraid of giving her too much power. When Visvira has collected that much knowledge to know that it’s not always best to decide everything on her own, she is called an adult. In adulthood power still shows, but differs from the naive use in childhood. Adulthood power is weighed more definite. Visvira is in her first real relationship where she just started to go out with her new boyfriend. From the first day on, each side shows indirectly his and her strengths and powers. What they’ve learned until now is that one always has to give in, if it’s worth the sacrifice. Visvira’s boyfriend for example learned this earlier in his teenage-years, and decided to be the weaker one, who’d rather do what the powerful tell them to, than risk on his own. Hence, Visvira turns out to be dominant in the relationship. She decides what they’re going to do, when, and why. Visvira got so good in using her power it’s even helping in her career. The power she has at home with her family and with her boyfriend gives her confidence and strengthens her so much, that she’s not afraid of being dismissed when coming up with new ideas. After Visvira and her boyfriend move in and get married, she even makes more money than him, which presents another big presence of power. Her life goes on like this when they have children too. She keeps on making the decisions because she wears the pants in the family. But as her children grow up, guess what they’re going to do? Like their mother, they’re going to fight for their own power, and Visvira gets to her last part of life: â€Å"Senior-hood†. She knows now, she isn’t the boss anymore, but the power she lost is given to her back in love and respect. â€Å"All animals are equal, but some animals are more equal than others (Orwell 133). As the most influential quote in the entire book, it shows the reality of by what rules our world operates. Orwell is known as an author who tries hard to show readers his view on society and how easily fooled it becomes when there is only one individual in power. From both our examples, we came to an agreement th at our definition of power is when one is able to control your influence so much, you are bound to believe whatever he or she says, even that â€Å"2+2=5. † Work Cited Orwell, George. Animal Farm. New York: Harcourt, Brace & Company Inc. 1946. Orwell, George. 1984. New York: Harcourt, Brace, 1949.

Examining The Traditional Indigenous Community Structures Religion Essays

Examining The Traditional Indigenous Community Structures Religion Essays Examining The Traditional Indigenous Community Structures Religion Essay Examining The Traditional Indigenous Community Structures Religion Essay Traditional Autochthonal communities were really structured and the people within them abided by many hereditary Torahs and ordinances. Autochthonal people believe that all their customary Torahs were established during the Dreamtime ( the clip of creative activity ) by their ascendants. These Torahs determined the appropriate behaviors of different people within the folk. The Torahs besides decided which nutrients could be eaten, how nutrient should be shared, people s rights and duties, household regulations, matrimony agreements, spiritual responsibilities and penalties for those who broke the regulations ( Customary Law, Traditional Life, Aboriginal People and Torres Strait Islanders, 2005 ) . 2.0 The diverseness of Aboriginal and Torres Strait Islander Torahs There are about five-hundred known Aboriginal and Torres Strait Islander states ( Hamper et.al, 2009, p.58 ) . Within each of these states are a figure of kins. Each of these kins has their ain district, traditions and rites and has developed a alone jurisprudence. Therefore, there are 1000s of signifiers of Aboriginal and Torres Strait Islander peoples customary jurisprudence. However, all of the kins have a religious footing by which to organize their jurisprudence. For illustration, the Dreamtime is of great importance to the constitution of the jurisprudence and the function of the land and spiritualty in Aboriginal and Torres Strait Islander customary jurisprudence. 3.0 The religious nature of customary jurisprudence The chief rule of traditional Aboriginal society is belief in the unity of the religious, human and natural universe ( Aspects of Traditional Aboriginal Australia, 2007 ) . Aboriginal spiritualty is based on the Dreaming ( derived from Dreamtime ) , Totems and connexion with land and organic structures of H2O. 3.1 The Dream This religious worldview is known as the Dreaming, and it permeates every facet of traditional Aboriginal life. The importance of the Dreamtime lies in the manner it tells how the liquors made and maintained the land and how they laid down the jurisprudence. The kernel of the Dreaming is that every portion of the life force the Ancestral Beings, the land, the sea, worlds, zoologies, vegetations and natural phenomena is inextricably and everlastingly connected to every other portion. Furthermore, through the observation of ritual and ceremonial, worlds are able to come in into a direct relationship with the Dreaming ( Aspects of Traditional Aboriginal Australia, 2007 ) 3.2 Totems An of import facet of Aboriginal spiritualty is the belief that every individual has a totem. Totemism describes the relationship between an person with a works or animate being species, or a status or a state of affairs. In traditional Aboriginal belief each individual s totem originates in the topographic point where that individual s female parent was impregnated with a spirit kid. Spirit kids are released in peculiar sacred topographic points by the Ancestral Beings. For illustration, a pregnant adult female near the site of a goanna will er unborn kid is instantly affiliated with the goanna totem31. 3.3 Connection with land and organic structures of H2O The close bonds between Aboriginal people and the physical and religious universes are particularly evident in relation to land. Land is vested in each member of the linguistic communication group as a sacred legacy from the Dreaming, and thereby provides the foundation for the group s being. Each group s district is physically, spiritually, economically and culturally indispensable for endurance. Consequently, connexion to land is an built-in portion of the mind of every individual within the linguistic communication group. 4.0 The characteristics of Aboriginal and Torres strait Islander jurisprudence There are four cardinal characteristics of Aboriginal and Torres Strait Islander peoples customary jurisprudence ; orally based, understanding on Torahs throughout the whole group, household and affinity ties and, based on rites and traditions. A cardinal characteristic of Aboriginal and Torres Strait Islander jurisprudence is the construct of shared ownership of the land and resources. This construct is in desolate in contrast to European jurisprudence, which is devoted to the rule of private ownership 5.0 Ritual and unwritten traditions The rites that each kin practiced came from their assorted readings of the Dreamtime. These rites were found in all countries of life, including faith and customary jurisprudence. In a similar manner to European jurisprudence, hence, Aboriginal and Torres Strait Islander customary jurisprudence has a strong ritual component. For illustration, ritual ceremonials affecting particular sacred sites, vocal rhythms are accompanied by dance, and organic structure picture, and even athleticss ( Autochthonal Traditions Australian Aboriginal and Torres Strait Islanders, 2006 ) . One of the chief characteristics of Aboriginal and Torres Strait Islander customary jurisprudence is that it is unwritten jurisprudence. This means that the jurisprudence is non written down but alternatively transmitted by word of oral cavity. Each coevals must retrieve the Torahs and so go through them on to the undermentioned coevals. Songs, dance and narratives were used to assist members of the kin retrieve the assorted Torahs that applied to their group. One of the jobs associated with unwritten jurisprudence is that it can be forgotten or misinterpreted. As one coevals passes on the jurisprudence to another, it is easy for it to be inadvertently modified. To get the better of this job, Aboriginal people would merely disregard a jurisprudence that had changed to the point that it was now unfair. This is one of the chief advantages of unwritten jurisprudence: its flexibleness. As a society adapts, so can the jurisprudence. In European-based legal systems, altering the jurisprudence involves a long and normally time-consuming procedure ; as a effect, the legal system can go out of measure with the outlook of society. 6.0 Dispute Resolution Dispute declaration involves mediation and conciliation carried out by seniors of Aboriginal and Torres Strait Islander communities. Mediation involves all parties involved in a difference speaking through their issues and seeking to decide their jobs through dialogue. Rather than passing out penalty to a individual who broke tribal Torahs or imposts, Autochthonal legal tradition holds that it is better to hold a household member talk to the person and effort to decide the job by treatment. Where a difference could non be resolved through mediation, conciliation would be used. In this method of difference declaration, the seniors of the folk would run into with the people in the struggle and effort to help them to make a declaration through treatment and duologue. Their gray hair frequently identifies seniors, nevertheless, younger wise work forces would besides take part in meetings. However, the seniors in Autochthonal communities are deceasing out doing it hard to include them in meetings. 7.0 Sanctions There are legion countenances within Aboriginal and Torres Strait Islander peoples customary jurisprudence. The primary countenances include: societal ridicule and isolation, retaliation, contending and contemptuous, test by ordeal and, inquest. Tribal penalty is existing in Aboriginal civilization. Traditional penalty is a subdivision of customary jurisprudence ; punishes wrongdoers violatin and transgressing Aboriginal community values. Theway in which penalty is laid out is similar to that of the Australian felon justness system. A meeting is held consisting the accused, complainant and seniors who decide the punishment and the badness of penalty. An illustration of a common penalty is the accused being speared a figure of times in the thigh. 8.0 You should reason your study with an sentiment, supported by grounds, as to whether the two signifiers of jurisprudence under consideration are compatible and could co-exist in Australia. There are important differences between the modern Australian legal system based on English common jurisprudence and Indigenous customary Torahs. Under Australian jurisprudence there is a clear separation between legal affairs and spiritual societal and moral values. However, traditional Aboriginal jurisprudence is ineluctably based on Aboriginal faith ; the Dreamtime provides the acceptable codifications of behavior in all facets of life. Some countries of customary jurisprudence are compatible in Australia such as mediation and acknowledgment of traditional land. A signifier of mediation referred to as circle sentencing has been incorporated into the condemnable justness system. For illustration, the Koori tribunal, an enterprise of the Victorian Aboriginal Justice Agreement, aims to right overrepresentation of Autochthonal wrongdoers in the condemnable justness system through the debut of justice-related plans and services in partnership with the Koori community ( Message Stick Koori Court, 2005 ) . The members of the Koori Court comprise community leaders, a magistrate and an senior of the community. Tests of circle condemning in different countries of Australia have been successful. Circle sentencing has reduced the barriers that presently exist between Courts and led to betterments in the degree of support for Aboriginal wrongdoers ( Lawlink NSW: 3. Aboriginal Customary Law, 2000 ) . In add-on, the Lardil Peoples v. State of Queensland [ 2004 ] FCA 298 demonstrates the turning acknowledgment of importance of organic structures of H2O to the Autochthonal Australians. The traditional proprietors ( the Lardil, Yangkaal, Kaidilt and Gangalidda peoples ) were able to show a strong religious and cultural connexion to the organic structures of H2O and, hence granted native rubric. ( Hamper, 2009, p.61Legal surveies Preliminary 3rd edition Publisher: Pearson 2009 Writers: David Hamper et.al, Bruce Derwent, John boesenberg, Michael Hayes, Nerida thiering ) There are many conflictions between Aboriginal and Torres Strait Islander customary jurisprudence and Australian felon jurisprudence. Many of the traditions accepted in Aboriginal and Torres Strait Islander civilizations are offenses in Australian common jurisprudence. For illustration, For illustration, in 2002, a 50 year-old year-old Arnhem Land adult male, Jackie Pascoe, was sentenced to one-day gaol for holding improper sexual dealingss with his 17-year-old bride.[ 1 ]This was due to Aboriginal traditions allowing dealingss with his underage promised married woman ( SSABSA, Cultural Punishment, 2005 ) . Contemporary Australian jurisprudence relies on isolation from the community alternatively of physical penalty. The condemnable justness system sends people to imprison, sometimes for old ages and old ages. That means that they can non be with their household and can non travel to work. However, Aboriginal and Torres Strait Islander customary jurisprudence is dependent on countenances such as retaliation, test by ordeal, inquest and other signifiers of penalty. European jurisprudence resents tribal penalty for the ground that there is a important hazard that penalty would affect improper physical force and the tribunals can non excuse improper Acts of the Apostless. A instance heard in 2004, in the Northern Territory Supreme Court granted bond to Anthony, a traditional Walpiri adult male who had murdered his married woman. Elders from Lajamanu informed the NT Supreme Court about the penalty he will have when Anthony returns to Lajamanu ; he would be speared in the leg about four times by the household of the adult female he was accused of killing. Anthony consented to Revenge saying that he may be cursed by Aboriginal thaumaturgy that may kill him or his household may be in danger if he did non undergo the traditional penalty. However, Chief Justice Brian Martin ruled that the penalty would ensue in dangerous bodily injury, and therefore be improper in footings of NT statute law. On the 23rd of March, 2004, Jeremy Anthony was arrested at Katherine Hospital after intervention for a broken arm and leg hurts. He was allegedly in breach of his bond conditions when he visited Lajamanu to undergo tribal penalty ( Mildren, 2003 ) . This instance portrays the uninterrupted job that occurs when traditional Aboriginal people are caught between two Torahs: Aboriginal and Torres Strait Islander customary jurisprudence and Australian felon jurisprudence. To this twenty-four hours, traditional autochthonal Australians follow customary jurisprudence, therefore normally transgressing Australian condemnable jurisprudence. The two sytems of jurisprudence can non co-exist aboard each other as Aboriginal people may confront two penalties from each of the sytems which breaches Sentencing Act 1995. Australian common jurisprudence has accepted that a individual can non be punished twice for the same offence.If an wrongdoer is sent to gaol, the wrongdoer will acquire his/her penalty by the customary jurisprudence system, either before acquiring sentenced or after. However, this is non merely as this will burthen Aboriginal and Torres Strait Islander people with another penalty from one of the two systems.

7 jobs that are incredibly underpaidÂÂ

7 jobs that are incredibly underpaid   We live in a world where not all jobs- or salaries- are created equal. While some jobs are glamorous and come with equally glamorous paychecks, others offer more humble salaries- and some of them just might surprise you. According to a recent article on Glassdoor.com, the average American worker is underpaid by approximately $7,500- this translates to salaries that are roughly 13% less than their potential market values. This is attributable to a variety of factors, from job market conditions and supply vs. demand of available talent to the tendency of some new employees to not negotiate for higher salaries when starting new jobs.Let’s take a closer look at 7 jobs that are incredibly underpaid, often despite having very important responsibilities.1. Medical assistantMedical assistants work directly under the guidance of doctors and nurses, and have a host of important responsibilities including maintaining medical records, prepping patients for exams, and administering medicat ions. That said, they don’t typically command large salaries. According to the Bureau of Labor Statistics, the mean average wage for medical assistants is $32,850.2. Web developerIf you’re looking to break into the web developer profession, you may find a wealth of opportunities across industries, and even across borders as international projects abound. That said, the growing supply of talented web developers both around the United States and abroad has adversely impacted salaries. According to the Bureau of Labor Statistics, the mean average wage for web developers is $72,150.3. Social workerSocial workers are typically dedicated and qualified individuals who provide important support services to populations in need. Despite being a rewarding and commendable profession, the average social worker is not earning a huge payday. According to the Bureau of Labor Statistics, the mean average wage for social workers is approximately $59,410.4. Licensed practical nurse (LPN) Nurses are incredibly important professionals who handle a wide array of critical tasks in a variety of healthcare settings, and are essential personnel for handling patient needs. That said, they typically make far less than their colleagues who are doctors or registered nurses (RNs). According to the Bureau of Labor Statistics, the mean average wage for LPNs is $44,840.5. Pharmacy technicianWhen you’re purchasing prescription medications at your local pharmacy, you’re likely to encounter a pharmacy tech at the front lines. These workers mix, measure, count out, and label medications as well as interact directly with customers. However, pharmacy techs don’t command the same salaries as the pharmacists they work beside. According to the Bureau of Labor Statistics, the mean average wage for pharmacy techs is $32,170.6. Veterinary technicianWhen your pet needs a checkup or isn’t feeling well, you can count on a vet tech to help you out when you first arrive at the veterinarian’s office. They’re responsible for a host of things that help keep veterinarian practices running smoothly, including performing medical tests, preparing serums and vaccines, taking and preparing samples, and maintaining charts and medical equipment. Vet techs likely aren’t in the field to get rich quick; the mean average wage according to the Bureau of Labor Statistics is $33,870.7. Emergency medical technician (EMT)Few can argue about the importance of EMTs- when an accident or medical emergency occurs, they are often the first on the scene, and assess injuries, administer aid, and transport individuals to hospitals and medical facilities. Despite their incredible importance in saving lives, they just don’t command big salaries. According to the Bureau of Labor Statistics, the mean average wage for EMTs is $36,110.As you can see, not all employees are compensated equally. The 7 jobs listed here may offer professional fulfillment and satisfaction, depending on one’s job-related goals, but they will probably not set you on a road to riches. If you’re on the hunt for a new job and salary is a big factor for you, use this information to help guide you towards- and away- from certain positions.

CONTRACT LAW ASSESSED COURSEWORK Term Paper Example | Topics and Well Written Essays - 2500 words

CONTRACT LAW ASSESSED COURSEWORK - Term Paper Example The Postal Rule The foremost instance of the Postal Rule was established in the case of Adams v Lindsell  (1818), which established the following point: â€Å"  it would be impossible to complete any contract through the post; if the defendants were not bound by their offer until the answer was received, then the plaintiffs would not be bound until they had received word that the defendants had received their acceptance, and this could go on indefinitely† The judge gave his point, where he describes what a postal rule is. The Postal Rule is an exception to the common rule of offer and acceptance. Under the common practice of contract formation and application, the acceptance takes place only when it is communicated to the offerror. Until and unless the acceptance has not been communicated, a contract cannot be formed between the two parties. However, the Postal Rule has a different practice when it comes to the communication of the acceptance of the offerree. Under the Pos tal Rule, the acceptance takes place when the letter is posted, which is contrary to what is usually practiced under the Contract Law in Common Law countries. In the case of Dunlop v Higgins (1848), the law was laid down which confirmed the earlier judgment in the Adam’s case, where it was mentioned that â€Å"posting of a letter confirming the acceptance involves the binding of the contract, even if the letter never arrived to the offerror†. There are theories which go against this judgment, especially in the days of emailing when sending and receiving mail has become lightning fast, and therefore, this rule should stand to be invalid and obsolete, as we shall discuss later in this paper. Let us look at the philosophy of the Postal Rule, and try to gauge the reasons behind the implantation of such a rule as an exception to the most basic principles of contract law. The Postal Rule was established to ease the communication lags during the 19th century between the offer re and the offerror. A post mail used to take quite a lot of time in order to reach the other party, and in performance of time bound contracts, the general rule of acceptance only valid when communicated became difficult to enforce upon the parties, as it would take days and weeks to communicate the acceptance, and in such time the whole purpose of the contract would melt down and become impotent. (1879) Therefore, in order to curb the drawbacks of the post mail communication, the Postal Rule was established, which eased the general rule of acceptance, and allowed the parties, to enter into contracts without fulfilling the need to communicate the other of his/her acceptance by mail, which included the posting of the acceptance letter and the subsequent time attached to it in order for the acceptance to reach the offerror. The rule came into play to reduce the time taken to communicate the order of acceptance, and now by just mailing the acceptance, and not having to wait until the mail was received by the offerre, the contract had been formed. The rational behind the postal rule is that it encourages contracting by parties at a distance by making the person in the position of giving an acceptance just as secure as if the contract was being made face to face. Along with this proposition, another point which helped in the cause of its establishment was that it was a faster way of contracting between the